I came to dance, dance, dance, dance
I hit the floor
‘Cause that’s my, plans, plans, plans, plans
I’m wearing all my favorite
Brands, brands, brands, brands
Give me space for both my hands, hands, hands, hands
You, you
Cause it goes on and on and on
And it goes on and on and on
Millennials are suspicious of marketers, skeptical of claims and ignoring ads, but their affinity for brands is undiminished. Gen Y understands that brands are cultural symbols that convey meaning. Brand choice, especially in image driven categories like mobile phones, shoes, entertainment, and clothing brands matters even more to teens and young adults, than to older consumers.
Brand Talk
Keller Fay’s 2010 Talk Track study asked participants use a diary to keep track of their brand conversations between July 2009 and June 2010. The study sample ranged from ages 13 to 69, and included a break out sample of 4,900 teens (ages 13 to 17).
They found that, overall, teens engage in a significantly higher level of word of mouth about all brand categories than the public as a whole. Furthermore, teens are twice as likely as everyone else to hold brand conversations online, although online still accounts for a minority of brand conversations even among teens (13% for teens vs. 7% for general public). (‘ Online’ included email, texting/IM and social networking).
The sheer volume of DAILY conversations about brands is impressive.
- 69% of teens have one or more conversations per day that include food/dining brands, versus 54% of the total public.
- 67%/39% about technology;
- 63%/42% about sports/recreation/hobbies;
- 63%/39% about telecommunications;
- 59%/38% about retail/apparel
- 58%/46% about beverages
- 45%/35% about automotive
- 45%/26% about personal care/beauty
Marketers, Brand Stories and Facebook
This week, Facebook announced a new program called ‘Sponsored Stories‘ designed to generate revenue from these conversations.
When a friend mentions a brand or has any brand interaction such as “Page Likes, App interactions, Place check-ins and Page posts”, that mention will now show up in a separate ‘sponsored stories’ area to the right of the feed. This is to make sure that mention isn’t missed. Here’s a short two-minute video from Facebook explaining how it works.
httpv://www.youtube.com/watch?v=ce3P79ktpTk
Make no mistake, Brand Stories are ‘advertisements’, but they are likely to receive little or no pushback from Millennials, for they don’t seem like ads. Millennials want to know what brands their friends ‘like’. As the video points out, “anything they would have seen as a sponsored story is something they would already have seen in their newsfeed.” Now, it’s just more likely those interactions will be noticed.
Brandification?
As Millennial Josip Petrusa points out in his blog this week, Sponsored Stories is just a continuation of the ‘Brandification of Your Social Presence”.
“Both Edelman’s “8095” and L2’s “Gen-Y Affluents” reports have verified that Millennials are considerably brand-centric. They love the brand. They love brands. They share brands. They talk brands. They live brands. They speak brands. And they have invested considerable ideological value into them. They have come to represent who they are. When you make this correlation you begin to see the very beginnings of branded social profiles. Brands will no longer come to represent the products that encompass them but the user who empowers them. The user who humanizes them.”
The stories go on and on and on
From my perspective, what Petrusa calls ‘branded social profiles” is the continuation of a trend toward the humanization of brands and the branding of people, places and institutions that has been developing for years. The trend has simply accelerated with the advent of social media.
James Twitchell wrote a provocative book as early 2004, titled “Branded Nation: The Marketing of Megachurch, College, Inc., and Museumworld“ . Twitchell points out the importance of stories to branding in clear terms: ‘Often the only thing that separates this ratty rug from that priceless tapestry is a story’.
In the age of social media, ‘brand’ stories are no longer confined to the ‘marketplace’ but are now part of culture, both high and low. The difference is that now we are more self-conscious about creating those stories. Here’s Twitchell again:
“And really, isn’t all life about marketing, in a sense? You market yourself to your friends, to your employer, your constituents, and they to you. Your children market themselves to their sport team (pick me! pickme!), schools market themselves (a degree from us is a ticket to success), and even churches market themselves (services at 9 and 11) and their products (forgiveness now, salvation later). Maybe it’s just the illusion of not marketing that we need to dispense with.” (p. 3)
